
When a UK edition of
the show was announced, reactions ranged from excitement to nervous
trepidation. See, Drag Race may have introduced positive representations of some
queer people into the popular culture, but the show has also had a history
of incompetent social and political faux pas. From the portrayal of black
queens and the reaction they illicit from the fanbase, to the emphasis on
‘passable’ femininity, to the exclusion of drag kings, hyper queens, and trans
contestants (including RuPaul’s horrifically tone-deaf comments in the
Guardian, comparing transitioning trans women competing on Drag Race to the use
of performance enhancing drugs in the Olympics), audiences have become
increasingly aware of how the show’s optics sometimes push a negative agenda.
Despite this, the original US version continues to go from strength to
strength, and the shows fanbase now spans notions of gender, sexuality and
race. This, by all accounts, should be a good thing – it has resulted in queer
people being able to live off the income of their artform, and some may argue
that any representation is worthwhile. RuPaul – notoriously rigid in his views
– even apologised for his comments regarding trans women, and went on to cast
Gia Gunn, a trans woman who had transitioned since her tenure on the show, on
the next All Stars season. It suggested that, maybe, just maybe, the producers
of Drag Race would sit up, listen, and work to make their show more
representative of drag out in the clubs and bars by casting a broader
demographic of performers.
So, when the UK cast
was announced, there was a united sigh of disappointment. Then, from some
quarters, an appropriate level of indignation. Of the 10 queens cast on the UK
season of Drag Race, 8 are white. All 10 are cisgender men. Any hope we had of
the show representing the rich diversity of the UK drag scene was squashed
under RuPaul’s size 13 stiletto pump. Now,
I must be clear – I am not specifically speaking about a lack of diversity in
the styles or genres of drag. This was a common concern raised when the show
was announced – how would the show cope in representing UK drag in all its
irreverent snark and earthiness when the original show championed petite,
‘unlockable’, traditionally feminine queens? And yes, this is a concern – by
highlighting only feminine, cis male queens, the show inadvertently reinforces notions
of restrictive gender representations that drag is, at its core, designed to
undermine. It’s also true that the shows focus on extravagant, editorial
fashions make Drag Race inaccessible to queens working on a limited budget. But
no, I want to focus specifically on the shows lack of diversity in its contestant’s
total.
See, a common
argument that will no doubt be aimed at anyone who criticises this cast will be
that the show is ‘easing’ people into the artform of drag. This is horse shit
for several reasons. Firstly, Drag Race, and by extension drag, is already
firmly established in the zeitgeist. Drag Queens are on daytime talk shows,
reality TV and have columns in newspapers. There’s no need to ‘ease’ them into
the artform. And in any case, the UK has always been able to stand a greater
level of gender bending compared to the US thanks to our pantomime tradition –
look at glam rock, the New Romantics, Lilly Savage etc. And in any case, the
show is on iPlayer – so if the producers are trying to appeal to the middle-aged
married couples living in Berwick on Tweed, they are unlikely to come across
the show casually anyway.
But more pressingly, this
argument carries a tonne of problematic connotations. What are we really saying
when we excuse an entirely cis, 80% white cast as being more ‘palatable’? The
inference is that the British public are, supposedly, able to comprehend a man
in a dress, but they will be unable to relate to a person of colour, and heaven
forfend we ask them to comprehend the existence of a trans person. It is
painfully clear that the producers of Drag Race – and increasingly the fanbase
– are unwilling to see the transformative potential of drag be taken outside of
the ‘werk’ room and into the arenas of race and gender identity. By centring
whiteness, and completely eradicating trans-performers, AFAB bodies and drag kings,
the show inadvertently reinforces more damaging systemic tools of oppression
than it tackles. This is even more damning when the UK drag scene is one
notable for its inclusivity and diversity. Anyone who has a love of drag – and
yes, this means someone who seeks out drag in their local town, someone who
happily pays to see a drag show without a single Ru girl present – can tell you
that any given drag show in any of Britain’s major cities is enriched by the contributions
of performers of all races, gender identities and economic backgrounds. It is
why our drag scene is so imperative, so important and so exciting. This
casting, therefore, fails not only to uphold people of colour and trans performers,
it fails at the basic level of representing UK drag – and is that not the point
in searching for our next ‘Drag Superstar’?
Of course, the keys
to the castle lie with RuPaul. RuPaul is a successful black, gay man who has
carved a career as a drag queen. His influence is monumental, that cannot be
denied. However, that is where my reverence for RuPaul begins and ends. RuPaul
has taken the art form of drag, and monopolised it – and, for a couple of
seasons, the formula seemed to work. However, as the show has grown in popularity,
it has failed to capitalise on its enormous potential to incite social change,
both in the queer sphere and, given its current social standing, society at
large. Does Drag Race have a duty to spark this sort of change? Yes,
absolutely. It has the potential to do so - its reach is so extensive - and in
these tense political times, its voice is warranted now more than ever.
However, part of creating a marketable brand is knowing when to cut corners,
when to compromise integrity, and when to pander to the audience with the
biggest wallet. RuPaul could use the show to educate people on the pivotal role
trans performers have played in the evolution of drag – yet none of the trans
icons referenced in the show are ever revered for being outspoken trans activists,
only ever for their drag careers, their transness conspicuously absent.
Similarly, for all the times Paris is Burning is referenced in the show,
RuPaul has yet to give a passing mention to the films charged racial
commentary, which is imperative to understanding the lives of these characters
and therefore the germination of the movement.
Let’s not kid
ourselves – RuPaul is a baby boomer, with the politics to match. He preaches
ideas that parallel the American Dream– you get it if you want it, and if you
don’t, you didn’t want it enough. He preaches the idea of living in a
meritocracy, where the success goes to those who deserve it, uniformly and
unfailingly. In either case, he is wilfully neglecting to mention that some
people have reduced opportunities due to their circumstances or, more
accurately, because they are the victims in a cruel system based on systemic
oppression - racist, cissexist or economic. RuPaul, as the producer and face of
a media empire which decides the success of drag performers based on inflexible
and regressive criteria, has the power to alter the drag landscape for the
better. He essentially decides the ebb and flow of the artform. It is a shame
that, rather than keeping the door open and helping everyone up onto his
plateau of acceptance, he let the more ‘palatable’ (in his eyes) individuals of
his community through, before allowing the trapdoor to slam shut on everyone
else.
So, what now? Can Drag
Race reroute and change course? Well, what impetus does RuPaul have to create
that change? The show is going from strength to strength -presumably, it will
do so the more RuPaul continues to pander to the lowest common denominator.
Audiences don’t want to be challenged. If the show continues to centre
whiteness as the default, erase the contributions of trans* performers, and
continues to emphasise hegemonic gender norms, it can go on forever. The
reliably profitable mainstream market will never be confronted with a rebuttal
of their own deeply held prejudices. None of the above is designed to attack
the queens cast (I mean, Baga Chipz voted for Theresa May, so… fuck her, I
guess!), but in the same way that all white people must recognise our inherent
white privilege, and all cis people must learn much the same for our inherent
cis privilege, we must question why the show and its cast looks the way that it
does – what this says about its producers, and what it says about its intended
audience.
So, what to do for
the drag fan who is tired of this trite façade of progressiveness? Well, of
course, attend your local drag nights. Follow local performers on social media,
share their work, especially if they belong to any of the groups RuPaul
chooses to ostracize. If you’re looking for a new drag TV show fix, the new
season of Dragula (hosted by the Boulet Brothers) has a wonderfully diverse
cast, that shows that anything within the sphere of drag is only truly
revolutionary and indefinitely more enriched by the notions of inclusivity and
diversity. RuPaul’s Drag Race can, and must, do so much better. It never will
unless we let them know that enough is enough.
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